Set 11

Hole

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August 17–23, 2026

Set 11 of the Double Track Annual Reading of The Urantia Book contains Papers 20, 21, 22 and the following paper from Part IV:

Paper 134
The Transition Years

134:8.1  After spending some time in the vicinity of Caesarea-Philippi, Jesus made ready his supplies, and securing a beast of burden and a lad named Tiglath, he proceeded along the Damascus road to a village sometime known as Beit Jenn in the foothills of Mount Hermon. Here, near the middle of August, a.d. 25, he established his headquarters, and leaving his supplies in the custody of Tiglath, he ascended the lonely slopes of the mountain. ...
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Excerpt from Paper 134: section 8, paragraph 1

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Set 10

Raphael

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Set 10 of the Double Track Annual Reading of The Urantia Book contains Papers 18, 19 and the following paper from Part IV:

Paper 133
The Return from Rome

133:5.1 They shortly arrived at the olden center of Greek science and learning, and Ganid was thrilled with the thought of being in Athens, of being in Greece, the cultural center of the onetime Alexandrian empire, which had extended its borders even to his own land of India. ... 
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Excerpt from Paper 133: section 5, paragraph 1

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Set 9

Panini

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Set 9 of the Double Track Annual Reading of The Urantia Book contains Papers 16, 17 and the following paper from Part IV:

Paper 132
The Sojourn at Rome

132:1.1  It was with Angamon, the leader of the Stoics, that Jesus had an all-night talk early during his sojourn in Rome. This man subsequently became a great friend of Paul and proved to be one of the strong supporters of the Christian church at Rome. ...
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Excerpt from Paper 132: section 1, paragraph 1

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Set 8

Oakley

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Set 8 of the Double Track Annual Reading of The Urantia Book contains Papers 13, 14, 15 and the following two papers from Part IV:

Paper 130

On the Way to Rome

Paper 131
The World's Religions

130:3.2  The three enjoyed a most pleasant passage to Alexandria. Ganid was delighted with the voyage and kept Jesus busy answering questions. As they approached the city’s harbor, the young man was thrilled by the great lighthouse of Pharos, located on the island which Alexander had joined by a mole to the mainland, thus creating two magnificent harbors and thereby making Alexandria the maritime commercial crossroads of Africa, Asia, and Europe. ...
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Excerpt from Paper 130: section 3, paragraph 2

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Set 7

Curr

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Set 7 of the Double Track Annual Reading of The Urantia Book contains Papers 11, 12 and the following two papers from Part IV:

Paper 128

Jesus' Early Manhood

Paper 129

The Later Adult Life of Jesus

128:7.1  As this year began, Jesus of Nazareth became strongly conscious that he possessed a wide range of potential power. But he was likewise fully persuaded that this power was not to be employed by his personality as the Son of Man, at least not until his hour should come.
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Excerpt from Paper 128: section 7, paragraph 1

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Set 6

Atkinson

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Set 6 of the Double Track Annual Reading of The Urantia Book contains Paper 10 and the following two papers from Part IV:

Paper 126

The Two Crucial Years

Paper 127

The Adolescent Years

126:1.1  This is the calendar year of his fourteenth birthday. He had become a good yoke maker and worked well with both canvas and leather. He was also rapidly developing into an expert carpenter and cabinetmaker. This summer he made frequent trips to the top of the hill to the northwest of Nazareth for prayer and meditation. He was gradually becoming more self-conscious of the nature of his bestowal on earth.
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Excerpt from Paper 126: section 1, paragraph 1

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Set 5

Hofmann

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Set 5 of the Double Track Annual Reading of The Urantia Book contains Papers 8, 9 and the following two papers from Part IV:

Paper 124

The Later Childhood of Jesus

Paper 125

Jesus at Jerusalem

125:4.3  At the second conference Jesus had made bold to ask questions, and in a very amazing way he participated in the temple discussions but always in a manner consistent with his youth. Sometimes his pointed questions were somewhat embarrassing to the learned teachers of the Jewish law, but he evinced such a spirit of candid fairness, coupled with an evident hunger for knowledge, that the majority of the temple teachers were disposed to treat him with every consideration. ...
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Excerpt from Paper 125: section 4, paragraph 3

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