Sunday

Set 46

Tissot
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April 16-22, 2018

Set 46 of thDouble Track Annual Reading of The Urantia Book contains Papers 101–103 as well as the following paper from Part IV:

Paper 190
Morontia Appearances of Jesus

190:5.1
At Emmaus, about seven miles west of Jerusalem, there lived two brothers, shepherds, who had spent the Passover week in Jerusalem attending upon the sacrifices, ceremonials, and feasts. Cleopas, the elder, was a partial believer in Jesus; at least he had been cast out of the synagogue. His brother, Jacob, was not a believer, although he was much intrigued by what he had heard about the Master’s teachings and works.
190:5.2
On this Sunday afternoon, about three miles out of Jerusalem and a few minutes before five o’clock, as these two brothers trudged along the road to Emmaus, they talked in great earnestness about Jesus, his teachings, work, and more especially concerning the rumors that his tomb was empty, and that certain of the women had talked with him. Cleopas was half a mind to believe these reports, but Jacob was insistent that the whole affair was probably a fraud. While they thus argued and debated as they made their way toward home, the morontia manifestation of Jesus, his seventh appearance, came alongside them as they journeyed on. Cleopas had often heard Jesus teach and had eaten with him at the homes of Jerusalem believers on several occasions. But he did not recognize the Master even when he spoke freely with them.
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Excerpt from Paper 190: section 5, paragraphs 1-2

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Set 45

Copping
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April 9–15, 2018

Set 45 of thDouble Track Annual Reading of The Urantia Book contains Papers 99–100 as well as the following paper from Part IV:

The Resurrection

189:4.6
They were greatly surprised to see the stone rolled away from the entrance to the tomb, inasmuch as they had said among themselves on the way out, “Who will help us roll away the stone?” They set down their burdens and began to look upon one another in fear and with great amazement. While they stood there, atremble with fear, Mary Magdalene ventured around the smaller stone and dared to enter the open sepulchre. This tomb of Joseph was in his garden on the hillside on the eastern side of the road, and it also faced toward the east. By this hour there was just enough of the dawn of a new day to enable Mary to look back to the place where the Master’s body had lain and to discern that it was gone. In the recess of stone where they had laid Jesus, Mary saw only the folded napkin where his head had rested and the bandages wherewith he had been wrapped lying intact and as they had rested on the stone before the celestial hosts removed the body. The covering sheet lay at the foot of the burial niche.
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Excerpt from Paper 189, section 4, paragraph 6

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Set 44

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April 2–8, 2018

Set 44 of thDouble Track Annual Reading of The Urantia Book contains Papers 96–98 as well as the following paper from Part IV:

The Time of the Tomb

188:1.2
A crucified person could not be buried in a Jewish cemetery; there was a strict law against such a procedure. Joseph and Nicodemus knew this law, and on the way out to Golgotha they had decided to bury Jesus in Joseph’s new family tomb, hewn out of solid rock, located a short distance north of Golgotha and across the road leading to Samaria. No one had ever lain in this tomb, and they thought it appropriate that the Master should rest there. Joseph really believed that Jesus would rise from the dead, but Nicodemus was very doubtful. These former members of the Sanhedrin had kept their faith in Jesus more or less of a secret, although their fellow Sanhedrists had long suspected them, even before they withdrew from the council. From now on they were the most outspoken disciples of Jesus in all Jerusalem.
188:1.3
At about half past four o’clock the burial procession of Jesus of Nazareth started from Golgotha for Joseph’s tomb across the way. The body was wrapped in a linen sheet as the four men carried it, followed by the faithful women watchers from Galilee. The mortals who bore the material body of Jesus to the tomb were: Joseph, Nicodemus, John, and the Roman centurion.
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Excerpt from Paper 188, section 1, paragraphs 2-3

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Set 43

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March 26—April 1, 2018

Set 43 of thDouble Track Annual Reading of The Urantia Book contains the following five papers from Part IV:

Tissot
Paper 183
The Betrayal and Arrest of Jesus

Paper 184
Before the Sanhedrin Court

Paper 185
The Trial Before Pilate

Paper 186
Just Before the Crucifixion

Paper 187
The Crucifixion

183:0.1
AFTER Jesus had finally awakened Peter, James, and John, he suggested that they go to their tents and seek sleep in preparation for the duties of the morrow. But by this time the three apostles were wide awake; they had been refreshed by their short naps, and besides, they were stimulated and aroused by the arrival on the scene of two excited messengers who inquired for David Zebedee and quickly went in quest of him when Peter informed them where he kept watch.
183:0.2
Although eight of the apostles were sound asleep, the Greeks who were encamped alongside them were more fearful of trouble, so much so that they had posted a sentinel to give the alarm in case danger should arise. When these two messengers hurried into camp, the Greek sentinel proceeded to arouse all of his fellow countrymen, who streamed forth from their tents, fully dressed and fully armed. All the camp was now aroused except the eight apostles. Peter desired to call his associates, but Jesus definitely forbade him. The Master mildly admonished them all to return to their tents, but they were reluctant to comply with his suggestion.
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Excerpt from Paper 183, introduction, paragraphs 1-2

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Set 42

Wood
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March 19–25, 2018

Set 42 of thDouble Track Annual Reading of The Urantia Book contains Papers 93–95 as well as the following paper from Part IV:

Paper 182
In Gethsemane

182:0.1
IT WAS about ten o’clock this Thursday night when Jesus led the eleven apostles from the home of Elijah and Mary Mark on their way back to the Gethsemane camp. Ever since that day in the hills, John Mark had made it his business to keep a watchful eye on Jesus. John, being in need of sleep, had obtained several hours of rest while the Master had been with his apostles in the upper room, but on hearing them coming downstairs, he arose and, quickly throwing a linen coat about himself, followed them through the city, over the brook Kidron, and on to their private encampment adjacent to Gethsemane Park. And John Mark remained so near the Master throughout this night and the next day that he witnessed everything and overheard much of what the Master said from this time on to the hour of the crucifixion.
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Excerpt from Paper 182, introduction, paragraph 1

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Set 41

Standard
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March 12–18, 2018

Set 41 of the Double Track Annual Reading of The Urantia Book contains Papers 91–92 as well as the following two papers from Part IV:
The Farewell Discourse

Paper 181
Final Admonitions and Warnings

180:1.5
If you would share the Master’s joy, you must share his love. And to share his love means that you have shared his service. Such an experience of love does not deliver you from the difficulties of this world; it does not create a new world, but it most certainly does make the old world new.
180:1.6
Keep in mind: It is loyalty, not sacrifice, that Jesus demands. The consciousness of sacrifice implies the absence of that wholehearted affection which would have made such a loving service a supreme joy. The idea of duty signifies that you are servant-minded and hence are missing the mighty thrill of doing your service as a friend and for a friend. The impulse of friendship transcends all convictions of duty, and the service of a friend for a friend can never be called a sacrifice. The Master has taught the apostles that they are the sons of God. He has called them brethren, and now, before he leaves, he calls them his friends.
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Excerpt from Paper 180, section 1, paragraphs 5-6

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Set 40

Providence
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March 5–11, 2018

Set 40 of the Double Track Annual Reading of The Urantia Book contains Papers 88–90 as well as the following paper from Part IV:

Paper 179
The Last Supper

179:0.1
DURING the afternoon of this Thursday, when Philip reminded the Master about the approaching Passover and inquired concerning his plans for its celebration, he had in mind the Passover supper which was due to be eaten on the evening of the next day, Friday. It was the custom to begin the preparations for the celebration of the Passover not later than noon of the preceding day. And since the Jews reckoned the day as beginning at sunset, this meant that Saturday’s Passover supper would be eaten on Friday night, sometime before the midnight hour.
179:0.2
The apostles were, therefore, entirely at a loss to understand the Master’s announcement that they would celebrate the Passover one day early. They thought, at least some of them did, that he knew he would be placed under arrest before the time of the Passover supper on Friday night and was therefore calling them together for a special supper on this Thursday evening. Others thought that this was merely a special occasion which was to precede the regular Passover celebration.
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Excerpt from Paper 179, introduction, paragraphs 1-2

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